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  • Authors: A. MacC. Armstrong;
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    Authors: Sobrevilla Alcázar,David;

    espanolEstudio critico sobre el libro de Carlos Beorlegui: Historia del pensamiento filosofico latinoamericano. Una busqueda ince-sante de identidad. Bilbao: Universidad de Deusto, 2004; 895 pp. EnglishReview essay about the book by Carlos Berloegui: Historia del pensamiento filosofico latinoamericano. Una busqueda ince-sante de identidad. Bilbao: Universidad de Deusto, 2004; 895 pp

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    Revista de Filosofía
    Article . 2007 . Peer-reviewed
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      Revista de Filosofía
      Article . 2007 . Peer-reviewed
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      Revista de Filosofía
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Ofelia Schutte;

    Introduction to the special cluster of feminist philosophy papers from Spain and Latin America.

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    Hypatia
    Article . 1994 . Peer-reviewed
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Hypatiaarrow_drop_down
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      Hypatia
      Article . 1994 . Peer-reviewed
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  • image/svg+xml art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos Open Access logo, converted into svg, designed by PLoS. This version with transparent background. http://commons.wikimedia.org/wiki/File:Open_Access_logo_PLoS_white.svg art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos http://www.plos.org/
    Authors: Vizcarra, Claudia;

    A comparative case study of the philosophy departments and curricula from Universidad Nacional Autónoma de México (UNAM) and University of California, San Diego (UCSD) reveal the preferences in philosophical currents and research. The philosophical advancements of each department, whether political or technological, result in the denial and recognition of philosophical thought that disclose institutional priorities. The struggle between the legitimacy and illegitimacy of particular philosophical currents is problematic because dominant knowledge forms benefit from power structures in the academic institution and market; these tensions reveal how philosophy’s claim to knowledge is disadvantageous for philosophies unincorporated within the philosophy curricula that result in marginalized philosophies. I argue marginalized philosophies are at the expense of the hierarchy of knowledge and negatively affect philosophical study at large; therefore the creation of an inclusive philosophy curriculum and pluri-versal university is necessary. Throughout this thesis, a theoretical foundation situated among the Frankfurt School and Critical theory along with a Decolonial conceptual framework, and a historical, socio-political, and curricular comparison inform the knowledge productions each university is intent on producing. The comparative factors that guide this analysis are based on course syllabi, reading materials, as well as informal discussions with students, faculty, and staff from each university. The broader implications of this study are representative of other philosophies and marginalized forms of knowledge that are considered illegitimate by academia. This study brings attention to the existence of these issues between two universities and contributes to an ongoing critique of the field of philosophy and academic university.

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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: T. Marsh;
    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Irish Theological Qu...arrow_drop_down
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    Irish Theological Quarterly
    Article . 1979 . Peer-reviewed
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Irish Theological Qu...arrow_drop_down
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      Irish Theological Quarterly
      Article . 1979 . Peer-reviewed
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  • Authors: Afonso Murad;
    Louvain Studiesarrow_drop_down
    Louvain Studies
    Article . 1997 . Peer-reviewed
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      Louvain Studies
      Article . 1997 . Peer-reviewed
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    Authors: Schelkshorn, Hans;

    Abstract In the second half of the 19th century positivism became the official state doctrine of many countries in southern America. Around 1900, however, the authoritarian positivistic regimes were increasingly criticized due to their cultural imitation on the Anglo-Saxon world and the atheistic ideology. In this context, José Enrique Rodó, a poet and philosopher of Uruguay, called for a critical and creative re-adoption of the “Latin” roots of southern America, specifically Greek culture and early Christianity. In his essay “Ariel” (1900), Rodó sparked a spiritual revolt that especially affected the youth of the whole continent. In contrast to Nietzsche but on the basis of secular reason, Rodó defended a religion of love, which inspired important philosophies in the 20th century, from José Vasconcelos and Antonio Caso to the theologies and philosophies of liberation. Thus, “Latin America” as a self-designation of the South American peoples was essentially inaugurated through the spiritual revolt initiated by José Enrique Rodó.

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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Andrew Dobson;
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    https://doi.org/10.1017/cbo978...
    Part of book or chapter of book . 1989 . Peer-reviewed
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao https://doi.org/10.1...arrow_drop_down
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      https://doi.org/10.1017/cbo978...
      Part of book or chapter of book . 1989 . Peer-reviewed
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    Authors: Amaya A.C.;

    This paper is a preliminary version of the introduction to my forthcoming book, Modernidades perifericas (Peripheral Modernities)1. It offers a retrospective insight into the problematical question of the nature and character of the 'periphery' in the case of Latin America. I start by presenting a general diagnosis of 'Modernity' from a peripheral perspective, namely, by approaching synchronically, rather than diachronically or chronologically, the relationships between pre-modernity, modernity, and post-modernity in the case of Latin American thought. I then follow this diagnosis with an exposition of the methodology that I have developed throughout my research as an appropriate theoretical framework for my project. It is here that I want to insist on the need for a move beyond the concept of 'mestizaje' to that of 'mimetism, ' both in its historical and cultural significance, as well as from a philosophical perspective. This step is a key turn, I contend, for tackling the question of 'our' Latin American Modernities. I conclude by exposing the pragmatic implications of the liberal, the Marxist and the pos-structuralist approaches to these questions. My position is an attempt to bring to light the shortcomings of each one of these perspectives and to develop a new possibility of approach, together with a new methodology, to the question of Latin American Modernities. © 2019 Philosophical Readings.

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    ZENODO
    Article . 2019
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      Article . 2019
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  • Authors: Raimundo C. Barreto;
    https://doi.org/10.5...arrow_drop_down
    https://doi.org/10.5040/978056...
    Part of book or chapter of book . 2020 . Peer-reviewed
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  • Authors: A. MacC. Armstrong;
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    Authors: Sobrevilla Alcázar,David;

    espanolEstudio critico sobre el libro de Carlos Beorlegui: Historia del pensamiento filosofico latinoamericano. Una busqueda ince-sante de identidad. Bilbao: Universidad de Deusto, 2004; 895 pp. EnglishReview essay about the book by Carlos Berloegui: Historia del pensamiento filosofico latinoamericano. Una busqueda ince-sante de identidad. Bilbao: Universidad de Deusto, 2004; 895 pp

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    Revista de Filosofía
    Article . 2007 . Peer-reviewed
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    Revista de Filosofía
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      Revista de Filosofía
      Article . 2007 . Peer-reviewed
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      Revista de Filosofía
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Ofelia Schutte;

    Introduction to the special cluster of feminist philosophy papers from Spain and Latin America.

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    Hypatia
    Article . 1994 . Peer-reviewed
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Hypatiaarrow_drop_down
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      Hypatia
      Article . 1994 . Peer-reviewed
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    Authors: Vizcarra, Claudia;

    A comparative case study of the philosophy departments and curricula from Universidad Nacional Autónoma de México (UNAM) and University of California, San Diego (UCSD) reveal the preferences in philosophical currents and research. The philosophical advancements of each department, whether political or technological, result in the denial and recognition of philosophical thought that disclose institutional priorities. The struggle between the legitimacy and illegitimacy of particular philosophical currents is problematic because dominant knowledge forms benefit from power structures in the academic institution and market; these tensions reveal how philosophy’s claim to knowledge is disadvantageous for philosophies unincorporated within the philosophy curricula that result in marginalized philosophies. I argue marginalized philosophies are at the expense of the hierarchy of knowledge and negatively affect philosophical study at large; therefore the creation of an inclusive philosophy curriculum and pluri-versal university is necessary. Throughout this thesis, a theoretical foundation situated among the Frankfurt School and Critical theory along with a Decolonial conceptual framework, and a historical, socio-political, and curricular comparison inform the knowledge productions each university is intent on producing. The comparative factors that guide this analysis are based on course syllabi, reading materials, as well as informal discussions with students, faculty, and staff from each university. The broader implications of this study are representative of other philosophies and marginalized forms of knowledge that are considered illegitimate by academia. This study brings attention to the existence of these issues between two universities and contributes to an ongoing critique of the field of philosophy and academic university.

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    Authors: T. Marsh;
    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Irish Theological Qu...arrow_drop_down
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    Irish Theological Quarterly
    Article . 1979 . Peer-reviewed
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Irish Theological Qu...arrow_drop_down
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      Irish Theological Quarterly
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